我們都是那一更高等的力量的愛人、誠心奉獻者,愛人數以萬計,但是所有人的摯愛只有一個。我們所渴求的祂就是我們在整個世界之中的摯愛,而且也是唯一為所有人的上帝,而不是特別只為穆斯林、印度教徒或基督徒的上帝。

聖基爾帕辛

From the book "Naam or Word", written by Sant Kirpal Singh


The sages and the Saints have described God in innu­merable terms, as for instance Swami or Soami, meaning Lord God; Nirala (peerless or without a compeer); Anami (the nameless); Har Rai, Agam or Alakh (the incompre­hensible or the ineffable); Ram Rai or Sat Purush (the eternal Truth or unchangeable permanence); Ek Ankar (the one life breath or live principle); Puran Chetan Purush (complete consciousness); Akal (timeless or the deathless one).

All these are just attributive or qualitative names – names signifying one or another of God's attributes. Such names simply describe any one aspect or facet of God as appealed foremost to someone's individual liking. Thou­sands of such names appear in holy scriptures: Ram (all-pervading), Rahim (gracious or merciful), Girdhari (en­compassing) , Murari, Allah, Khuda, Wah-i-Guru, and the like. The Jews call Him Yahweh or Jehovah. All these names are worthy of our adoration for each one of them tries to single out some aspect of the Beloved.

I revere each one of Thy names, O God!
GURU NANAK